It was 6 PM on an October Day. I was at Salia Dam enjoying the pristine beauty of nature, sun going down against the western sky turning it into a pallet of golden and turmeric hues; and a fisherman sailing through the placid water after the day’s catch in his bamboo raft, a watercraft that has survived from the prehistoric time.
In less than 30-minute pitch dark shrouded all around us. I and Chitra, my companion dared to drive into the jungle of Barbara, Asia’s largest teak forest. The distance was less than 10 km, but the forest road in the dark came as a major obstacle. There was not a single soul to ask. We lost the direction. With no hope of finding in the middle of nowhere and fighting against the eerie evening, we gave up our daring adventure. We turned back our vehicle in the direction of Odiart Museum, my camping site. To drive 30 km, it took nearly 2 hours in the dark jungle treks.
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Barbara Forest is a nature’s best-kept secret near Chilika Lake in coastal Odisha. It is named after a British woman, Barbara who had been killed by a tiger in the late 19th century while she was with her husband in a hunting expedition.
However, Barbara Forest is not very old. Historically, this region was under the rule of Raiyat Zamindari System of Banapur. Till 1870, there was no restriction for cutting trees in today’s Barbara Forest. The locals had almost cleared the forest to support their agriculture. In 1871 for the first time restrictions were made to fell trees and the practice of seasonal agriculture. In 1880, it was declared as protected forest and in 1883 it was taken over by the Forest Department, Bengal.
Barbara Forest is spread over Khruda and Nayagarh Districts near Banapur Town in Coastal Odisha. The forest and its surroundings can be approached from National Highway that connects Bhubaneswar with Berhampur. While at Barbara, one can also visit the nearby Chilika Lake at Balugaon and Barkul, which have also staying and food options. Also, visit Banapur Bhagawati Temple and the 13th-century Dakshya Prajapati Temple. The nearest airport is at Bhubaneswar (120 Km) and railway station is at Balugaon (25 km). The other nearby city is Berhampur (70 km).
According to Mr A.L. McIntire, Conservator of Forests, Bengal, 1908:
‘In 1883 the forests were placed under the management of the forest department, a forest settlement being carried out at about the same time. Under the latter a total area of 110 square miles of forest was declared reserved forest, free of rights, and the rest of the forest and waste, was declared to be protected forest, in which revenue paying Raiyats were allowed to exercise a number of privileges, such as gazing their cattle and cutting bamboos and trees, of kinds which were not received, for making their houses, agricultural implements, etc and for firewood. The most important timber and fruit trees were reserved, and they were not allowed to cut or damage them, nor were they allowed to cultivate any parts of the protected forests before such parts were properly leased to them, and they were required to pay grazing fees for cattle in excess of the numbers supposed to be necessary for ploughing and manuring their fields, and cesses for permission to remove unreserved trees for firewood, etc. Since 1883 the 110 square miles of reserved forest have been carefully protected from fire, grazing and unauthorised felling; and efforts have been made to increase these forests by planting teak in small parts of the area. Under this management, the growth of trees has steadily improved’.
Thanks to the British Forest Management, even today, the slopes in the hills still hold the natural evergreen-deciduous forest, where teak is the prominent trees. Some of these trees are more than 80 feet high and 10 feet wide in circumference.
To oversee the forest management, the British also had built a teakwood panelled forest bungalow in 1912. Today it is a major attraction in the forest. Giant squirrels are found in great numbers in the teak forest of Barbara. While on a trek, one can find them in their acrobatic best jumping from one branch to another. But I was unfortunate. The forest is also a heaven for bird watchers. Woodpeckers, bulbul, bets, oriole, jungle fowls, baya weaver bird, parakeets are found in abundance in Barbara Forest.
On my day 2 trail, I stepped into mystic ruins on the fringe of Barbara Forest. Bankadagada, the remains of a fortress butting out of a hill, and a Shiva Temple built in Pre-Kalinga style of architecture are the major archaeological heritage of the area, that any serious traveller to Barbara cannot miss.
The area was the capital of Sailodvaba in the 7th century CE. Sailodvabas ware the first to introduce temple building activity in Odisha. The ruined Shiva Temple is one of the earliest having beautiful carvings of amorous couples and Tantric deities on its walls. There are also loose sculptures carved in the formative styles sheltered within the complex. Some of these sculptures strongly resemble with sculptures of Java and Sumatra (Indonesian Archipelago). One may wonder – around this time of history, the nearby Chilika was a major hub for maritime trade. Ships would sail from ports of Chilika to Southeast Asia for trade and business using wind power. Ideas would be exchanged between these regions and therefore bring artistic influences.
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According to a local legend, during the reign of Sailodvaba ruler Pulind Sen, the king once saw in his dream the next ruler of the dynasty, a heavenly personality, was coming from the Mahendragiri region. Pulind Sen followed the instruction and welcomed the young man and coroneted him as his successor.
The temple built in Astayana style (the central temple surrounded by seven smaller temples) was perhaps built by the successor of Pulind Sen.
The Barbara Forest is surrounded by the timeless rural charm of interior Odisha. Inhabited by Sabara tribes and ethnic Odia communities, you are simply drawn to vast paddy fields that appear as emerald greens as far as your eyes can stretch. Sabara is an ancient tribe and were the original worshippers of Lord Jagannath. They speak in Mundari language, a branch of Mon-Khmer group of the language spoken in Mainland Southeast Asia. Apart from their adaptation to jungle life they also do subsistence farming, fishing, animal rearing and brewing of mahula alcohol. Their houses are made of wattle and daub. Sabaras also revere Barbara Forest and each of its trees as their Gods.
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The region around Barbara is also a major elephant corridor. To chase out elephants, apart from being vigilant and night after a night patrolling they erect manchas (temporary small raised structures) to watch animals’ movements in harvesting season.
For a traveller, each one of these wonderful souls has countless tales, ranging from their version of tribal and Hindu mythologies to sustenance, farming to food security and local actions against global climate change. You are simply back in time with scores of experiences that you can cherish for your rest of life.
Author: Jitu Mishra
He can be contacted at email@example.com