Once upon a time! A Gadaba girl was bathing in the river. In the meantime, her younger brother was passing nearby. When he noticed his sister taking bath he threw an arrow to inform about his presence. The girl could not understand why the arrow was thrown at her. She did not care for it and continued to bath.
The brother felt insulted as his sister did not respond to his arrow. Shouting loudly he proceeded further. Looking at her brother approaching towards her the girl in her nude state jumped into the river out of shame. But to save his sister, the boy caught the hair portion of the girl as a result of which the hair portion remained in his hand and the body flown into the river.
On the other side of the river, the girl propagated her progeny who was named as Bonda.
Even today the Bonda women remain skin headed and consider Gadabas as their younger brothers and sisters.
A Bonda Woman on the left and Gadaba Woman on the right
The river where the event happened according to local belief is today’s Machkund, a tributary of Godavari. The river separates Odisha from Andhra Pradesh in the highland plateau of South Koraput. One of the most scenic, the river today is tamed for hydroelectric projects, but what makes an out of world experience is its Duduma Falls, one of the deepest and ferocious landscapes in the whole of Peninsular India.
Duduma Falls and Lamtaput are located in the southern part of Koraput Distance on the border of Odisha and Andhra Pradesh. Surrounded hills and forest, the area is a traveller’s paradise. The nearest towns are Jeypur (60 km) and Similguda (80 km). Both have decent staying options. However, we recommend Desia Koraput, an award-winning ethnic resort (http://www.desiakoraput.com) located near Lamtaput. It is designed in traditional architecture. The nearest airport is Visakhapatnam (180 km). Bhubaneswar, the state capital is 570 Km.
Machkund River and Duduma Falls
Our journey starts from Semiliguda an industrial township on the foothills of Deomali at a 1000 feet plateau to Duduma through an enchanting landscape of hills, mountains, valleys, waterfalls, farmlands, valleys and numerous tribal villages. It was a rainy day with floating clouds kissing the mountain peaks. As we moved further the land became more isolated and the population became sparse. Once the area used to be a part of the Red Corridor. But now the Maoists have almost lost their grip as there is no local support and also because of the continued intervention of state forces.
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After a sumptuous lunch in a roadside eatery run by two tribal women, we reached Jalaput Reservoir on Machkund River. Surrounded by hills and picturesque valleys, Jalaput wetland derives its name from Jala or Jal means water and Put means residence in Desia language. The bridge on the reservoir forms the border between Odisha and Andhra Pradesh. We crossed the bridge and entered Andhra Pradesh. The 20 km road in Andhra was a nightmare.
Jalaput Reservoir on Odisha – Andhra Border
We reached Duduma around 4.30 PM and the view from the watch tower was spectacular. I was simply lost in its breathtaking views. Duduma is one of the highest waterfalls in India surrounded by towering mountains of the Eastern Ghats. To its west are Bonda Hills, the habitat of one of the most primitive tribes of the world, the Bondas and to its north and east are the villages of Gadaba tribe. The 175 m high fall tears through the rugged rocks of the Eastern Ghats and the evergreen-deciduous forest. From Duduma we headed east along Odisha – Andhra border to Lamtaput, the heartland of Gadaba Tribe following the scenic Machkund River. It seemed the wheel of time had stopped. Watching the people ferrying the river in country boats between two states was almost magical.
Gadabas have no written records of their history. However, according to their local mythology, their ancestors had migrated from the banks of river Godavari in the remote past. They first settled in Nandpur, the former capital of Jeypur Rajas.
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Two Old Gadaba Women
A major attraction of Gadaba people is their two pieces saree made out of the fibre of Kerenga Tree. Though now hardly anyone wearing kerenga, but when there are festivals and dance performance, the first preference of girls is kerenga. Earlier there used to be cottage looms in every Gadaba village, where the women would be seen engaged in weaving kerengas. Nowadays, the traditional knowledge of weaving is almost lost.
Revival of Kerenga
According to a legend, when Lord Rama during his exile was wandering in Dandakaranya Forest with his wife Sita, they met some Gadaba women who laughed at her as her dress was made of fibre. Whereupon, she cursed them and condemned them to wear no other dress but clothes made of fibre.
On the next day, we visited Kangrapada Village near Lamtaput to experience Gadaba life. Here we met Deepa Sisa, a young graduate in Odia from Jeypur’s Vikramdev College. A Gadaba, Deepa is very passionate to showcase her culture. She took us around the village and arranged Dhemsa Dance performance at a short notice.
Deepa Sisa, a Young Dynamic Gadaba Girl
Dheemsa Dance is the traditional dance of Gadabas. The women perform wearing the Karenga saree. They dance in a semi-circle with steps three and four. The body is often bent forward showing skilful moves on the heels. The men only play the musical instrument like dhol, baja, madal, flute, tumak and mahuri.
Dheemsa Dance Performance
Gadabas are agriculturalists and depend upon shifting cultivation. They also rear cattle, sheep and goats, pigs and chickens. They are also horticultural farmers growing banana, jackfruits, mangoes and tamarinds. Millets and rice are their staple food. Millet gruel is considered to be highly nutritious and helps in the production of more blood. According to their belief, someone who is pale has too little blood and should consume more millet gruel.
For Gadaba food is not only a product of the efforts of particular individual or houses but also a consequence of the successful influencing of social relationships in ritual. The growth of grain (staple food) is based on the exchange and circulation of life and food among human beings, gods, demons and the dead. Once harvested both millet and rice make their ways from fields to the house and back through the house again before they pass through the body. From the big room of the house, they move to the inner house (gondi dien) and from here to the loft where the grain is stored. It could have been simpler to get the harvest directly into the loft by way of an opening from the big room, through which one enters the house. But the route that passes the house deity, located in the inner room, is obligatory and the loft itself is an extension of the inner area.
Sacred Chamber and Kitchen
Today cashew nut plantation has become alternative cash crops. You find women in every household engaged in the processing of cashew nuts. Mango and jackfruits are also processed traditionally and preserved for the offseason.
A fascinating aspect of Gadabas is their house plans and colour pallets used in the interiors. Their houses are triangular in shape in the roof. However, the ground is rectangular in plan. The rooms are not provided with windows. For ventilation, there is a gap placed between the roof and the sidewall. On the left or right side, the house is provided for the kitchen and the shrine of their household deity.
My journey to Gadaba culture has just started. And I will continue to explore more in the near future.
Herewith I bring out an end to my story with the quote by Lao Tzu.
‘The journey of a thousand miles begins with one step’.
Author – Jitu Mishra
He can be contacted at firstname.lastname@example.org